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FAITH · TEACHING · REMEMBRANCE

Faith &
mission history.

Pacific teachers, John and Hannah Hunt, Thomas Baker and the Fijian Christians who travelled with him.

Methodist beginnings within Fiji’s wider religious history.

The museum’s illustrated classroom, with empty desks and books.
Existing Mission schools artwork · an illustrative museum scene

1830

Tahitian teachers

Three Tahitian teachers from the London Missionary Society arrived in 1830. Pacific Island Christians were part of the mission story before the British Wesleyan mission at Lakeba.

12 October 1835

The Wesleyan mission at Lakeba

David Cargill and William Cross began the Lakeba mission with their families. Their work was supported by Tongan Christians already connected with eastern Fiji. Teaching, translation and printing became important parts of the mission.

22 December 1838

John and Hannah Hunt arrive

John and Hannah Hunt reached Fiji in December 1838 and were posted to Rewa. Their missionary lives connected Rewa, Somosomo and Viwa through teaching, language and religious work.

1847

A Fijian New Testament

Hunt’s Fijian New Testament was printed at Viwa in 1847. Indigenous scholars helped with the translation. Language work and printing became lasting parts of the mission’s influence.

4 October 1848

Hunt’s death at Viwa

Hunt died aged 36 and was buried at Viwa. His ministry and translation work remained important in Methodist remembrance; Viwa hosted a bicentenary commemoration of his birth in 2012.

21 July 1867

Thomas Baker and seven Fijian Christians

Baker, Fijian minister Setareki Seileka and six Fijian students were killed in the interior of Viti Levu. Cannibalism was reported after their deaths. The familiar explanation involving a comb and touching a chief’s head remains disputed. Resistance to Christianity and Bau’s political influence also formed part of the tensions of this period.

November 2003

Reconciliation at Nabutautau

Baker’s descendants and the descendants of those involved in the killing met at Nabutautau for a reconciliation ceremony. This later encounter is part of the history of remembrance surrounding Baker and his companions.