YAVUSA · MATAQALI · TOKATOKA
Clans and chiefs
What we know
- Yavusa, mataqali and tokatoka describe important kin and community groupings; their organisation has varied across places and time.
- Chiefly authority ranged from local leadership to extensive networks of alliance and tribute.
- Colonial administration formalised selected social arrangements and used chiefs in indirect rule.
The story
Fiji was not a single pre-colonial kingdom. Leaders ranged from local chiefs to powerful rulers with extensive alliances and tributaries. Kinship, ceremonial standing and the ability to mobilise resources helped sustain their authority.
Terms such as yavusa, mataqali and tokatoka describe important forms of belonging, but their organisation varied. Later colonial administration gave selected arrangements more fixed official forms. Reading the past only through those later categories can hide local differences.
Words in this chapter
yavusa, mataqali, tokatoka — this chapter is where the museum explains this word. See the whole glossary →
Pictures in this chapter
Ratu Epeli, head chief of Fiji, in 1899 (Popular Science Monthly)
Tui Levuka, chief of Levuka — illustration from Charles Erskine's Twenty Years Before the Mast (1896)
Photograph of Ratu Tevita with fly whisk, Chief of Lakemba, Fiji. (1860)
Fijian chiefs — photograph by Menzies Dickson (1860s)
Fijian Chief (1898)
Ratu Timoci Tavanavanua, second son of Cakobau — photograph by Francis H. Dufty (1870s)
Two daughters of Cakobau and Adi Litia, wearing smocks and skirts. (1870)
Ratu Vakaruru A Chief of Viti Levu (1862)
Ratu Golea, chief of Savusavu (2015)
The chiefly bure (house) of Taukei Gusuituva, Vusama, Fiji (1999)
Sources
More in Land and kinship
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